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Agosto 18, 2023

Peru: Indigenous leaders from Loreto and Madre de Dios share experiences to protect their territories

Since the Peruvian government promoted the construction of the Bellavista – Mazán – Salvador – El Estrecho Highway in Loreto, the Maijuna and Kichwa indigenous communities have expressed their opposition because it directly threatens their way of life, culture, and ancestral territories. These territories are also part of the Maijuna Kichwa Regional Conservation Area (ACRMK), established in 2015 and which preserves 391,000 hectares of forest of great ecological and cultural richness.

The construction of Section I of the Highway, which includes the Nanay Bridge, began in November 2017 and concluded in October 2021. During this process, the Centro Arenal native community of the Murui people has been affected by the invasion and deforestation of their forests, which their leaders and authorities have denounced before various public institutions, demanding the protection of their lives and integrity.

Despite the social and environmental problems this infrastructure project is generating, to date, the communities involved have not been informed through adequate citizen participation mechanisms that guarantee the full exercise of their collective rights.

Faced with the lack of information from the State, leaders of the Maijuna, Kichwa, and Murui peoples have initiated actions to foster dialogue and make their voices heard. Additionally, as part of an exchange of experiences, they traveled to Puerto Maldonado to meet with local stakeholders and learn about the reality behind the construction of the Interoceanic Highway, a road that has led to the spread of illegal mining and other environmental problems in the Madre de Dios region.

Observing the thousands of hectares of deforested forests, dying aguajales, and polluted and lifeless rivers in "La Pampa" (a buffer zone of the Tambopata National Reserve), the leaders reflected on the consequences that the construction of the Bellavista-Mazán-Salvador-El Estrecho Highway would have on their communities.

Juana Augusta Ríos Gatica, a Murui woman leader from Centro Arenal, shared the current situation in her community, which has already begun to experience a different dynamic following the construction of Section I of the highway. “The second section passes through my community, where approximately 8 kilometers will be affected within the communal territory, and it's the part where we have our tree and animal protection reserve. Imagine if the highway passes through there. Even though construction hasn't even begun yet, it's already moving forward. Motorcycles are passing by, and our road is deteriorating.”

Lives Ruiz, a Kichwa community leader and president of the ACRMK Management Committee, shared his impressions of this experience: “The greatest concern I have now as a leader of my community is that I am surprised to find out that I am going to bring suffering and discontent. The destruction of this road has led me to tell the State, ‘No, we live in peace and without worries.’ Thanks to this trip, I am able to understand this reality. The State says that development brings us by building roads, but this is not development; it brings more problems, violence, and suffering.”

As part of the search for strategies that allow communities to respond in defense of their territories, spaces for dialogue were created between various organizations such as FENAMAD, COICA, the Tambopata National Reserve Management Committee, CINCIA, SPDA, ACEER, and OnePlanet of Loreto, strengthening the exchange of experiences with environmental leaders from Madre de Dios.

Among them was Víctor Zambrano, president of the Tambopata Management Committee, who stated, "Our support, backing, and recognition go to these communities of Loreto, who are making every effort to keep the ACR and their territories intact."

Finally, the leaders shared their commitment to continue strengthening alliances and sharing their experiences with their communities. "We must each bring back what we're seeing to our villages. I've seen a murky stream, it's pouring water, but it's not drinkable. Where are our animals, fish, and ancestors going to be? We must reflect on what we see here. We must show that we know how to defend our territory," said Sebastián Ríos, a Maijuna leader and founder of his community.